A Capacity Building Guidebook For
Boards of Directors & Program Managers
Copyright 2000
Telephone: (212) 870-3151 Fax: (212) 870-2236
Church World Service Emergency Response Office
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New York, NY 10115
Call the Church World Service HOTLINE (1-800-456-1310)
For disaster information and updates
Preface: About this Manual
Preface: About this Manual
          Faith-based Long Term Recovery Organizations involving a wide range of both religious and secular human services agencies that carry on collaborative, cooperative, and coordinated work in meeting unmet needs of vulnerable populations have become an accepted and vital component in restoration of communities following disasters. This manual provides guidance and practical tools required for faith-based long term recovery organizations to do their important work within the context of six key components of organizational capacity:
I. Overview: The Faith-Based Recovery Organization
| IN THIS SECTION, YOU WILL FIND: | |
|---|---|
| Role in Response & Recovery | Direct Services of Recovery Groups |
| Functioning as a Recovery Committee | Recovery Program Principles |
| Beyond Response & Recovery | The Other Players in Disasters |
| Sequence of Events for a Recovery Organization |
          A lot of people and organizations respond to disasters. Yet unmet needs are ever present. The religious community -- compelled by faith and a commitment to equitable distribution of resources to all of God's creation - addresses these needs.
          Members of the faith community do this most efficiently and effectively when they cooperate and collaborate, and coordinate work. A faith based disaster recovery organization distinct and separate from its members -- combining their funding, personnel, material, and programmatic resources - is the ideal in cooperation, collaboration, and coordination.
          A faith-based disaster recovery organization uses resources of existing church, community social services, and volunteer programs. It does not deploy energy, effort, and precious financial resources to build duplicate structures. It determines what organizations are providing and coordinates them.
          The elements necessary for healing are often already present in a disaster-affected community. Every community possesses unique assets and strengths that can advance the healing process following the trauma of disaster if drawn upon and cooperatively guided to the task of recovery.
          Rather than creating a new crisis intervention program, for example, the faith-based recovery organization would draw on existing ones to address needs of disaster survivors.
ROLE IN RESPONSE & RECOVERY
          A faith-based community recovery organization focuses primarily on long-term recovery when disaster survivors try to rebuild their lives. This period follows (1) the emergency phase when emphasis is on protecting life and property and (2) the relief phase which emphasizes provision of a safe, secure, sanitary, temporary environment to survivors.
          Spiritual care is central to the work. In the initial emergency response following a disaster when work encompasses first aid, public safety, and search and rescue operations, an active faith-based recovery organization prepared to respond can provide crisis intervention to survivors and spiritual support to caregivers. Through long-term pastoral/ spiritual care, it helps survivors find new meaning in their lives and prevents burnout among caregivers.
          In its programmatic expression of spiritual care, a recovery organization conducts case work that focuses on needs other helping agencies - i.e., American Red Cross (ARC) and the Federal Emergency Agency (FEMA) -- aren't addressing or leave behind when they finish their work.
          A faith-based recovery organization often functions as an advocate for population groups that are more vulnerable to disaster and have the bulk of unmet needs - the economically disadvantaged, the disabled, undocumented persons. Unlike people who can recover with temporary assistance, persons on the margin of society do not recover as quickly, if at all, without long term assistance geared to their special needs.
          In the relief phase after a disaster, as other caregivers seek to meet basic food, clothing, and shelter needs of survivors, the case work of a faith-based recovery program helps confused and discouraged persons obtain aid to which they are entitled.
          Often, the faith-based recovery organization must actively seek out people who require assistance: those unaware of aid programs or their complexities, persons who mistrust care-giving agencies or refuse to ask for help because they are extremely independent and proud, others who realize too late that they need aid after other helping agencies have halted their services.
          Volunteer coordination is an essential administrative component of the program life of the faith-based recovery organization. Volunteers do (1) case work (2) provide direct services (3) clean up/repair/ rebuild homes. Effective volunteer recruitment and coordination determines the quality and impact of the recovery organization's work.
          In its resource development activities, a faith-based recovery organization can also play an important role in coordinating donations sent directly to a community - food, clothing, furniture, appliances, building supplies, money.
          Often the problem is too much of the wrong kind of donations. The recovery organization can keep track of needs and accept or reject donations accordingly, maintain warehouse facilities, and distribute material assistance to survivors.
          If there is no local organization to handle calls and manage donations, valuable resources may be lost or even worse, the community may find itself struggling with a second disaster - a flood of donations that are not needed.
FUNCTIONING AS A RECOVERY COMMITTEE
          Representatives of churches and other organizations that form a faith-based recovery organization may take the initiative in organizing and functioning as the nucleus of a non-operational Community Recovery (or Unmet Needs) Committee.
          This is a venue where congregations and other religious and secular agencies participating in disaster recovery bring cases of individuals and families who continue to require aid after other assistance is exhausted. Committee members discuss the cases and look to each other to help provide needed assistance.
          Participation in a Community Recovery Committee does not commit an organization to anything other than willingness to cooperate on behalf of survivors. A Community Recovery Committee plays an important role in assuring that no disaster survivors are forgotten or ignored by the care-giving system.
          Even if the faith-based recovery organization does not take the initiative in the organization of the committee, it should participate in committee meetings and provide a coordinated voice on behalf of the faith groups.
BEYOND RESPONSE & RECOVERY
          A faith-based recovery organization may also work in disaster preparedness, education, mitigation/prevention. Even as it implements a recovery program, the organization should think about and plan programs in human, community, and economic development.
          A faith-based recovery organization can stimulate community discussion and action around the underlying socio-economic causes of disasters:
          These root causes of disasters revolve around physical/mental/spiritual health, ethics, civil rights, land use, public trust, corporate responsibility, stewardship of God's creation. Addressing them may seem overwhelming in the relief and recovery phases of disaster response, but confronting them will do much to lessen the impact of future disasters.
          Many of those involved with the faith-based recovery organizations in relief and recovery plus some new faces will be interested in preparedness and mitigation.
          A faith-based community organization can help build awareness about kinds of disasters which are likely to happen. It can also help communities take steps to mitigate and prepare for disasters. In fact, there is no disaster recovery, in the final analysis, if people and the environment continue to be in harm's way.
          A faith-based community organization can help promote building codes, siting of private and public facilities, conservation and other environmentally-responsible measures, and safe behavior of individuals and institutions.
          Faith-based community organizations can seek to lessen the dangers of natural events through education, advocacy, political action aimed at improving the interactions between people and their environment.
          They can provide leadership to a community seeking to create a more secure future during recovery by encouraging rebuilding programs that make homes and other structures less vulnerable to damage in another disaster.
          As an integral part of its community, a strong faith-based recovery organization can influence the hard decisions required for disaster mitigation and safe land use.
          A faith-based recovery organization that organizes to respond to a particular disaster may also continue working to prepare for the next disaster. From its experience, a recovery organization can develop a response plan that enables the religious community to move into action quickly, effectively, and efficiently. It can also help educate individuals and churches about special personal and institutional preparation for disasters.
          The faith-based recovery organization plays a unique role in emergency response, harmonizing programs with community and regional development, respecting the equality of all persons, and searching out needs of vulnerable population groups.
SEQUENCE OF EVENTS IN THE LIFE OF A RECOVERY ORGANIZATION
          Typically, a recovery organization begins work 60 days following a disaster and continues from six months to two years. The process:
DIRECT SERVICES RECOVERY ORGANIZATIONS CAN PROVIDE
          In the wake of a disaster, the recovery group can also identify and support programs and activities that seize long-range community development opportunities related to:
RECOVERY PROGRAM PRINCIPLES
          In summary, a faith-based recovery group seeks to:
THE OTHER PLAYERS IN DISASTERS
          Faith-based recovery organizations work in partnership with individuals, businesses, not-for-profit private responders, and government at all levels in a cooperative effort that characterizes disaster response in the U.S.
GOVERNMENT
          Municipal, county, state, and federal governments provide (1) emergency services geared to protection of life and property (2) welfare services including medical and mental health care and family casework and (3) assistance in community restoration through repair and replacement of public property, public funds to aid people, businesses, and institutions affected by the disaster.
Specific state and local government services include:
          Local government has primary responsibility for responding to a disaster. Working under the guidelines of a local Emergency Operations Plan (EOP), it seeks to protect people and property: When a disaster or emergency is imminent, local government agencies issue warnings to the public and may evacuate people to temporary shelters. If the disaster is severe enough, local officials will establish an Emergency Operations Center to direct response and communicate with responding agencies. As needed, the EOC dispatches police, fire, and health/medical personnel,equipment, and supplies.
          When disaster needs outstrip local government resources and capacities, the state responds under guidelines of its EOP. In a major disaster, the Governor of a state may request the President of the United States to issue a declaration designating disaster affected areas eligible for Federal aid including:
          After a Presidential disaster declaration, the Federal Emergency Management Agency (FEMA) establishes a Disaster Field Office (DFO) where it assumes the coordinating role for all disaster response and recovery efforts. FEMA usually administers public assistance programs through the DFO. Through Disaster Application Centers and 800-telephone registration numbers, it takes requests from survivors for varied types of assistance.
          Other federal government agencies that may participate in disaster response -- with or without a Presidential declaration -- include the Department of Transportation, the National Communications System, U.S. Army Corps of Engineers, U.S. Forest Service, General Services Administration, Department of Health and Human Services, Department of Defense, Environmental Protection Agency, the U.S. Department of Agriculture, Department of Energy, Department of Commerce/National Weather Service, Department of Education, Department of Housing and Urban Development, Department of Justice, Civil Air Patrol, National Aeronautics and Space Administration, Nuclear Regulatory Commission, Tennessee Valley Authority.
THE AMERICAN RED CROSS (ARC)
          A Congressional charter dated January 5, 1905, designated the American Red Cross (ARC) the nationwide agency through which the American people voluntarily extend assistance to individuals and families in need as a result of disaster. ARC plays an active and important role particularly in the relief phase of a disaster. ARC responsibilities include:
          ARC also conducts an initial windshield damage survey following a disaster that provides preliminary working information on needs.
VOLUNTARY ORGANIZATIONS ACTIVE IN DISASTER
          Many of the disaster response partners with whom faith-based recovery group will work are members of the National Voluntary Organizations Active in Disaster (NVOAD) and related state Voluntary Organizations Active in Disaster (VOADs). NVOAD and state VOADs seek to bring together the agencies working in disaster response to foster more effective service to people affected by disasters. VOADs are non-operational in particular disaster response situations. NVOAD and state VOAD programs encompass:
          By coordinating with its varied partners in disaster response, the faith-based recovery organization is able to access existing resources, identify unmet needs, direct survivors to those who can help, find its unique role in the response effort, and - most importantly, expand the overall effectiveness of resources.
          A faith-based recovery organization, in general, has three major program concerns following disasters:
          Spiritual care -- the frame- work of the religious community's involvement in disasters.
          Case work -- the basic programmatic expression of spiritual care by the faith community in disasters which links people with needs to resources.
          Volunteer coordination -- an essential administrative component of the recovery program.
II. The Work Of The Recovery Organization
| IN THIS SECTION YOU WILL FIND: | |
|---|---|
| Evil or Loving God | The Family Advocate |
| Entrapments | Stewardship as Case Work Standard |
| Anger & Fear as Energy | Outreach |
| The Case Work Process | Life Intervention |
| Determining Survivor Needs | Volunteer Management Principles |
| Case Work by the Faith Community | The Tasks of Coordination |
          Everything the faith community does in disasters, in the final analysis, boils down to spiritual care -- or sabbathing, that is affirming that the real meaning and purpose of life is enjoyment of creation and God.
          In the midst of a disaster, when chaos seems to be overwhelming, the image of the Sabbath rest is a reminder of the goodness of creation and that God is in control of creation. Creation will not fall apart. The faith community reminds survivors and disaster care-givers of this in the work it does.
          The task of helping people recover from disasters is always theological and evangelical in the sense that we are to remember and live the good news of God's love for creation and God's continuing call for us to care for the earth and all that dwell therein. Sabbathing requires an understanding of the mind set of a disaster survivor who confronts critical questions about good and evil, is entrapped by culturally and socially conditioned thought patterns, and experiences anger. Spiritual care recognizes and deals with these things.
EVIL OR LOVING GOD
          After a flood in Virginia and western Maryland, a man of faith was surveying the devastation of his town. A local atheist said in a jeering manner, "Well, you Christians must have been really bad, look what your God has done to you."
          The man of faith replied: "What God has done to us? God didn't do this. We did this. We were the ones who built here and stripped the land. We did this -- not God."
          The man of faith was a person of courage, conviction and good sense. The atheist, however, is more typical of both believers and non-believers in the immediate aftermath of disaster. Some of the typical questions are listed below:
          "Why us?"
          "Why is God doing this to us?"
          "Why is there evil in the world?"
          "Why does God permit this?"
          "How have we sinned?"
          Ultimately these questions may be unanswerable. For recovery, the questions need to be shifted, from ideas of punishment (eg. "Why did God do this?") to the management of the consequences (eg. "How can we do the work required?"). Questions regarding sin and evil, however, do not go away. It is appropriate for people of faith to struggle with these questions. However, the goal is not so much to answer them as to feel the struggle and pain of the survivors.
ENTRAPMENTS
          Spiritual care must also deal with the feelings of oppression and intimidation in people who have been marginalized by society and culture.
          We live in a world that still defines "blessing" and "curse" by the outward well being of people and by certain cultural beliefs about color, sex, and class. Some people may view their situation as a mark of their failure as human beings or as the judgment of God. Some are taught that they are not as good or as capable as other people. They experience a kind of guilt that prohibits them from seeking help and encourages them to believe that they do not deserve assistance and will waste or misuse anything they receive.
          Caregivers and helping organizations, too, may mistreat, mistrust, misunderstand, and ignore marginalized populations.
          At the same time, the experience of disaster is in itself an experience of intimidation. The recovery process can be even more so - particularly for the poor, the old, women, and the non-white. Rural people are less likely to seek institutional help than urban or suburban people. People of color and the poor are less likely to receive institutional help than others, even when they have incurred more damage.
          Intimidation can take many forms. Intimidation is determined by the receiver. For some, the impersonal telephone is intimidating. For others, the crowds at a Disaster Recovery Center (DRC) may be too much. Long lines, complex forms, and unfamiliar surroundings also intimidate. An insensitive intake worker can intimidate without intending to do so.
          Because parts of a community experience the government as the enemy, some people will be afraid to go to the places where "the government" may be "trying to get them." Rumors about what the people will be asked and what they will be subjected to will be rampant.
          The religious community must seek out marginalized communities and find trusted people within these communities who can be advocates and who can communicate effectively to their constituents. The poor and less powerful are often ignored even when they are visible and loud. Even when they are seen and heard, they still may get a smaller portion of assistance than the rich and powerful. The poor and powerless are also much more dependent on help beyond the family's resources, but much less likely to get that help unless the religious community lends its power and prestige to their cause.
          The religious community also needs to know marginalized groups well enough to ensure that the necessary information gets to all the people who need it. In many places, information is communicated by informal networks of people and organizations. Mass communication systems may be non-functional or not used by large groups of people. Many people may be unable to read.
ANGER & FEAR AS ENERGY
          Spiritual care responds to anger as potential energy and thus a useful resource. Spiritual care helps people understand how to be in control of their anger and responsible for their behavior - how to use it as an energy source much like food.
          Unfocused, held, and denied anger is unhealthy. As the poster says, "When I hold my feelings in, my stomach keeps score."
          Uncontrolled, unfocused or poorly focused anger is often expressed as I (we) versus him (them). It comes out as unproductive blaming of others which seldom produces solutions.
          Pastorally and spiritually, anger can be resource for justice and redemption.
          Angry people need to be encouraged to think first and then use their anger productively -- to bring about better service from a care-giving agency, for example, rather than attacking it, to develop new programs and agencies within communities.
CASE WORK: EXPRESSION OF SPIRITUAL CARE
          A carefully organized case management system is the heart of a faith-based recovery organization's work. Indeed, it is this specialized spiritual care of the faith community that empowers disaster survivors to move beyond their current condition towards realizing their God-given potential. Case management encompasses:
          Depending on past experience and organizational skills, case managers can usually handle a minimum of five cases and as many as 20 to 30 at any one time if they are not overly complex.
          The United Methodist Committee on Relief (UMCOR) believes a recovery organization director can do case management in small disasters and administer trained volunteer case managers in medium-scale disasters. UMCOR recommends paid case work supervisors oversee five to six volunteer or paid case work managers in large disasters. A paid case work executive may be needed to manage five to six case work supervisors after a catastrophic disaster.
          In large or catastrophic disasters, the recovery group should divide the affected area into manageable sections and assign a case work supervisor to each section.
THE CASE WORK PROCESS
          The case management process encourages clients to control their own recovery. It starts with screening and interviewing:
          Screening determines whether or not a disaster- related need exists and fits the agency's requirements for assistance. Screening asks potential clients:
          The Interview. If a disaster need appears to exist and the client does not have a recovery plan, a case manager sets an appointment for a home interview to isolate needs and develop a preliminary action plan and goals that lead to recovery.
          The interview helps clients decide on recovery plans by assisting in:
          If needs are of the type usually seen in the emergency stage -- food, rent, clothes, utilities, etc., the interview probes clients about what they would have done if there had not been a disaster and why they cannot do it at this time. The answer indicates whether this is a true disaster-related issue.
          During the interview, clients set priorities and turn them into clear, realistic, measurable written-out goals that give them a "to do" list identifying responsibilities. Case managers help clients develop good recovery plans when they:
A checklist for the interview:
          The interview encourages clients to assume ownership of their cases by providing assistance in a uniform and empathetic manner that enables individuals to become independent and self-sustaining. Sometimes contracts must be developed with clients.
          A written letter to clients on needs and deadlines may be needed so they will provide information in a timely manner. If clients appear unwilling to accomplish tasks or make decisions, referral for mental health or financial counseling may be necessary.
          No promises should be made to clients and they need to understand that it may not be possible to get them back to pre-disaster conditions. Not all needs can be satisfied. This is not the fault of the recovery organization, the client, or other agencies.
DETERMINING SURVIVOR NEEDS
          The recovery group can turn to a variety of sources for information on unmet needs. Damage assessments begin in the disaster relief phase-initially with a windshield survey of the area affected by the American Red Cross (ARC). As recovery proceeds, more detailed and accurate surveys are conducted. Building inspectors, for example, will look at each damaged structure and make decisions about safety and the cost effectiveness of repairs.
          Disaster survivors who have received the maximum assistance available from the federal government's Individual Family Grants Program represent a major proportion of the population that will face unmet needs. Yet, some survivors -- the undocumented, and homeless, for example -- will not even qualify for assistance from many agencies. A door-to-door survey will give the recovery group the fullest possible picture of needs and will equip it do case work most effectively by:
          A door-to-door survey is time-consuming and requires involvement of many persons. Utilize volunteer groups. Make an appeal to all religious communities to provide volunteers for a Saturday or Sunday to survey. Advertise in the newspaper for volunteers for a survey day. Work with radio and TV stations to plan a survey day and advertise it. Ask one-day time commitments from all religious personnel in the area. Ask a large local business enterprise to encourage its employees to give one Saturday to the survey.
          It may be possible to work with local government to develop a survey process and use survivors who have lost their jobs.
          Devote one-hour on the survey day to training the door-to-door interview volunteers before they begin their work and provide one hour for debriefing them when they have completed the task. Interviewers conducting the survey don't meet with survivors just to complete forms, but allow them to share their stories with someone who cares.
          Survey success depends on ability of interviewers to establish a climate of trust with survivors. Although some survivors may have already gone to the American Red Cross or the Federal Emergency Management Agency for assistance, many of them will be dealing with a care-giving agency for the first time and feel uneasy about asking for help, showing their mess, or revealing their sorrow. Guidelines for interviewers:
COMPLETING FORMS
          Forms like those that follow can help interviewers collect the data required to properly assist survivors:
- Needs Follow-Up Survey form to track progress of meeting specific needs of household. Complete it on all visits after initial interview. Again, obtain signed authorization for release of information.
Assure readability of forms by:
          To assure necessary follow-up, the recovery organization should establish an internal tracking system recording names of clients, their needs, commitments made by care-giving agencies, and closure dates of cases.
          Commitments solicited (i.e. -- through letters of intent) from assisting agencies should state dates for delivery of funds or services. The case is closed when commitments have been met.
          Often basic budgets must be developed to show that clients do not have sufficient resources to complete recovery. Home owner deeds and tax returns may also be required.
          Confidentiality is vital. Clients should provide signed releases to authorize case manager to talk with specific agencies, businesses, or individuals about them.
CASE WORK BY THE FAITH COMMUNITY
          Case work conducted by the inter-religious community is unique in focusing on vulnerable population groups -- older persons, the economically disadvantaged, persons for whom English is their second language, minority people, women, and children, among others with special needs.
          Minority and elderly families, in general, require more aid. Elderly persons have a longer psychological and financial recovery time. Disasters affect low-income persons, the elderly, and the young most negatively. Minority families are more dependent on kinship networks.
THE FAMILY ADVOCATE
          Religious community disaster case workers have sometimes been called "family advocates." Their work is similar to case managers in secular agencies, but often includes an added "helping" dimension.
A family advocate:
The family advocate should have:
          Disaster advocates do not merely respond to survivor needs on demand, but take the lead in helping survivors explore their full range of possible needs. With training and resources to bridge gaps between various service providers, they help meet survivor needs in a comprehensive manner.
ORGANIZING THE FAITH COMMUNITY FOR SPIRITUAL/MENTAL HEALTH CASE WORK
BEFORE DISASTER STRIKES
WHEN A DISASTER STRIKES
CONTINUING RECOVERY CARE
STEWARDSHIP AS CASE WORK STANDARD
          Religious community case work in disasters takes stewardship seriously. Assistance must go to disaster survivors according to need. Good case work means working with clients to develop recovery plans that assume only limited resources are available and need to be stretched to assure that unmet needs are addressed as thoroughly as possible throughout the disaster-affected community. The faith-based recovery organization board should set standards that assure wise use of funds:
          Lutheran Disaster Response suggests a point formula for prioritizing assistance to disaster survivors. The case with the greatest number of points gets top priority:
OUTREACH
          The disaster advocate's job starts with finding survivors who are not seeking assistance.
          On initial contact with a survivor, the advocate should have official identification and be prepared with a brief introductory speech. An effective introduction:
Hello. My name is _____________________________.
          It is my job to help persons utilize a number of services that may be useful to you in recovering from this disaster. I would like to take a few minutes of your time to explain the process.
          I can help you in getting help if you have suffered damage to your home or some other loss. It is my job to help you get all the help you can so you can get your life back to normal.
          Although some people will be happy to see them, disaster advocates may have to return four or five times before survivors are comfortable with them and believe they are really interested in assisting them. Although advocates need to persuade survivors to seek assistance, they are often more effective when they do more listening than talking, allowing persons affected by the disaster to release stress by "talking out" their problems.
LIFE INTERVENTION
          How an advocate intervenes in the lives of survivors makes a difference in how quickly they recover - or even if they successfully recover.
          In working with survivors, advocates should be wary of giving advice except when they have the expertise to provide guidance. The job of the advocate is not to know all the answers, but to know where to obtain reliable information for survivors. Nor is it the job of the advocate to be all things to all people. Rather, the advocate facilitates, assuring resources at the proper time.
COORDINATING VOLUNTEERS TO DO THE JOB
          The nature and quality of the work taken on by the faith-based recovery group, in the final analysis, will depend on volunteers. You can draw on volunteers for all kinds of tasks:
          A volunteer can often serve as construction coordinator. Office volunteers can answer phones, do typing and bookkeeping and handle calls and walk-ins. You can use volunteers to do family advocacy. Volunteers can unload, sort, discard, prepare and distribute materials at the warehouse. Volunteer work groups can do cleanup and repairs.
VOLUNTEER MANAGEMENT PRINCIPLES
          In deploying volunteers, coordination and management present challenges. Five management keys:
          The key principle in utilizing volunteers is flexibility.
THE TASK OF COORDINATION
          Working with volunteers is the ultimate test of a manager's ability to delegate responsibilities. Untrained, random volunteers appear to be a perfect justification for doing it all yourself. However, volunteers can be used successfully by continually breaking down tasks into workable blocks, determining people's abilities, and assigning responsibilities.
          The forms and other tools that follow can help you effectively coordinate and manage volunteers.
III. The Board of Directors:
The Leadership Foundation
CHARACTERISTICS OF AN EFFECTIVE BOARD
          If members of the religious community agree a coordinated faith-based response makes sense based on disaster needs and analysis of resources, an organizing task force of judicatory representatives or their designees should focus immediately on putting an effective board of directors in place.
          If the need for expertise threatens to create a board of unwieldy size, the recovery organization might appoint a separate community advisory council that meets less frequently. Advisory councils are great tools for expanding the contacts of a faith-based recovery group without complicating the fiduciary, management, and oversight responsibilities of a board of directors.
DECISION-MAKING GUIDES
          An effective board of directors requires a structure for decision-making and action that includes:
          Bylaws describe the organizational structure and mechanics of decision-making. The mission statement in a few simple sentences offers the major criteria for decision-making by the board and provides a basis of board cohesiveness in giving members a common sense of purpose.
          A mission statement describes how the organization plans to make a difference in the community. It should describe the kinds of groups that will participate in the recovery organization. It may also include the organization's primary objective and a program overview. Writing the mission statement could well be the first item on the agenda of an organizing meeting after the decision to launch a recovery program.
Another example:
          We provide spiritual, emotional, and physical resources to those affected by the disasters regardless of race, creed, color, sex, handicap, or religious preference. We seek to respond to needs not met by relief systems such as FEMA, Red Cross, and Small Business Administration.
THE POLICIES & PRACTICES FRAMEWORK
          The board of directors at its first meeting can save the recovery organization a host of problems by passing three simple resolutions:
          The "keep it straight," the "one boss," and "open books" principles of organization have saved many groups from unfortunate actions of board, staff, or volunteers. They make clear:
          Other sound board policies to consider:
          Based on assessment of funding potential and American Red Cross and Federal Emergency Management Agency needs analysis, they can begin to shape a realistic program and budget.
Applying for 501c(3) Status
IV. Planning: Cornerstone of Capacity
          Organizational planning can be formal or informal, involving many people or only a few. It may produce a fat planning document or just a few notes in the date books of organizational personnel.
THE EARLY PLANNING PROCESS
          Early on, a recovery organization in its formative stages develops a written plan and budget by:
BUDGET PLANNING GUIDELINES
FORMAT: RECOVERY ORGANIZATION PROGRAM PLAN
ONGOING PLANNING & EVALUATION
          Once a recovery program starts, an evaluation process should drive ongoing planning. Is the organization getting the results it wants?
SAMPLE PLANNING DOCUMENT
          Over the next two years, ABC Disaster Recovery Organization will identify and work to meet unmet disaster-caused needs of vulnerable populations, develop resources to sustain this activity, and initiate process to determine future of organization when recovery program closes.
Service Goals:
          A program that does not know what it wants to achieve or anticipate an end will simply whither away as its staff and volunteers leave for lack of a purpose and its funders divert their money elsewhere.
In its program review process, the board will ask:
Calendar
PLANNING FOR THE NEXT DISASTER
          As the recovery organization wraps up work, its planning and evaluation process may lead it into another kind of planning: preparing for a future disaster. Drawing on lessons from the disaster recovery, a faith-based recovery organization is well-equipped to start developing a disaster plan for the religious community in mitigation/prevention, response, and recovery.
          The board of the recovery organization may choose to meet periodically to create and continually update such a plan. The planning process involves research in four important areas:
The plan sets this information down in writing in an organized way. It includes nine sections:
          Through an organization willing to take on responsibility for developing and maintaining a disaster preparedness plan, the religious community can play an important role in helping its community move swiftly to recover from a disaster when it occurs.
The forms that follow allow you to set down and sort out program information about disaster responders so you can create a preparedness plan:
Instructions:
TRANSITION TO DEVELOPMENT
          The evaluation/planning process could also lead a recovery organization to community development activities.
COMMUNITY ECONOMIC DEVELOPMENT
          An important vehicle for development is the Community Development Corporation (CDC), a nonprofit neighborhood based organization controlled by residents and created to provide direct benefits to them.
          Through such activities, CDCs - oriented to producing benefits for a neighborhood rather than shareowners -- empower people, build community, revitalize economic and physical infrastructure in economically depressed areas. Housing rehabilitation and job creation activities are especially important.
V. Developing Resources to Fuel the Program
The faith-based disaster recovery program requires three primary resources beyond its paid staff:
          Effective fundraising, sourcing of in-kind material donations, and volunteer recruiting depend on the organization's:
FINDING DOLLARS
          The recovery organization must start seeking cash and in-kind donations immediately. Timeliness is essential. You will find it very difficult to generate donations six months after a disaster.
          An unrealistic, inflated funding request does not reflect favorably on an organization. A high percentage of monies going to administration does not engender the confidence of prospective donors.
          Assign responsibilities for each fundraising task to staff and board members. Involvement and commitment of board members who can help pull in money from the denominations, communions, and other organizations from which they come is critical.
WHERE TO GO FOR FUNDS
Ask all denominations/communions and congregations involved in the recovery program to project anticipated receipts from local, regional, and national sources. Think also about other cash sources from the community, region, and around the nation:
          Church World Service (CWS) as an institution is usually not a major funding source. It is not a foundation or a last resort miracle source of funding when all other sources of money have been exhausted.
GOING TO NATIONAL DENOMINATIONS FOR FUNDING
THE IMPORTANCE OF IN-KIND DONATIONS
In-kind support includes:
An in-kind donations program stretches dollars - and can even help in generating cash donations.
But nothing in life is free:
MANAGING IN-KIND DONATIONS
Here are keys to maximizing the benefits and minimizing the costs:
Know exactly what you want and ask for it. Keep on top of donation sources in your community as well as what is available elsewhere.
          Increasingly, local and state emergency management are turning over donations management to a Donations Coordinating Team (DCT) including representatives of voluntary agencies. These DCTs track donation offers and needs and accept, reject, or refer the donations based on needs.
RECRUITING VOLUNTEERS
          Recruiting volunteers requires more than just "putting the word out," tacking up an announcement, or writing something for the newsletter. You need to:
You need to offer prospective volunteers concrete incentives, even though they are not paid.
They want to do good and help others, learn and develop new skills, express their religious commitment, interact with people of similar interests. Provide:
          Do not expect or demand too much of volunteers. They have other commitments and limited time and energy. They may not be aware of their own abilities to do the job and need support and encouragement.
          Once verifications are completed, the recovery organization can begin to help through its services or the case can be presented to a Community Recovery Committee where other agencies make commitments to assist.
          A recovery organization case manager must develop a good working knowledge of resources and skills available -- legal, property appraisal, repair/rebuilding, emotional and medical care, religious -- to refer survivors.
          Major sources of assistance become available in the following order:
          Clients should understand that information about them will not be shared with others -- nor can information about other families be shared with them. They should also understand that information will be divulged to other helping agencies involved in assisting them.
          If a case worker or case worker's family is affected by the disaster, the case should be transferred to another case manager. Case managers should not impose their morals or standards on survivors. They should not become overly involved with clients or attempt to "do it all" for them.
          Faith community case workers face many tough issues around the capacity of families to recover from disasters - including their internal solidarity, resources, kinship bonds, and variables such as age, education, and ethnicity:
          In its unique kind of case work, the religious community often can play an important role in helping both disaster- affected people and other caregivers understand what "family" is -- namely, the most basic of people relationships, the basic social structure in which an individual recovers from the disaster.
          The word "family" in describing a program will cause some people -- widows and single parents, for example -- to exclude themselves from seeking assistance to which they are entitled.
          At the same time, recovery agencies may not fully recognize as families all the "families" they are expected to serve. Because disasters affect the poor and elderly to a greater extent than other people, faith community caregivers will often deal more with non-traditional families in need. Further, "traditional" 1950-style families are shrinking as a proportion of the general population. A family could well be an elderly widow and her cat.
A. Family Status Single, no dependent 1 Married, no dependents 2 Single, with dependents 4 Married, with dependents 3 Adult dependents 3 Number of children dependents ___ Retired 2 B. Income Status No Income 10 $1 - 10,000 9 $10,001-15,000 8 $15001-20,000 7
          A major reason for reluctance to seek assistance: the stigma society attaches to "welfare." The advocate must often explain that disaster assistance is not welfare, but rather a way government uses tax dollars to provide important services to a broad segment of the population.
          Grief over losses of property or deaths of friends and loved ones also immobilize's people. The disaster advocate must take seriously even what seems like the most insignificant losses of grieving persons and demonstrate care and understanding for them so they will overcome the inertia of grief and seek help. To find needy people who are not seeking assistance, disaster family advocacy programs employ a variety of tactics:
I am a disaster recovery advocate for _____________________________.
          The outreach component of advocacy should move as rapidly possible so agencies can plan disaster aid more efficiently and the people affected don't become prey for exploiters - i.e. -- unscrupulous contractors who do shoddy repair work at outrageous prices.
          On one hand, advocates must work to achieve a reasonable balance between their jobs and desires to respond to needs some survivors have for friendship. The advocate must learn to distinguish between problems related to the disaster and those that already existed. Advocates must also be alert to attempts by some persons to establish dependency and other kinds of relationships with them.
          At the same time, an advocate must discern problems of individual survivors that can hamper their recovery and take appropriate intervention measures. Among these problems:
Advocacy Go-fors Computer work Caring Telephoning Bookkeeping Heavy lifting Listening Carpentry Washing dishes Cooking Medical assistance Filling out forms Typing lists Sitting & talking Writing to people Legal assistance Advertising & public relations Leading work groups Plumbing Roofing Electrical Counseling Driving Warehousing Heavy equipment Babysitting Leaders for children/youth camps
          The volunteer coordinator evaluates resources to determine where they should be best applied. Depending on the nature and scope of the disaster, one person may be able to do the job or tasks may have to be assigned to several persons. These tasks include:
The work site director will:
IN THIS SECTION, YOU WILL FIND: Characteristics of an Effective Board Selecting the Program Director Decision-Making Guidelines Facilities & Equipment The Policies & Practices Framework Insurance CoverageLaying the Fundraising Foundation
          Strong organizations have strong leadership. An effective board of directors makes the important decisions on program and staff, assures adequate resources for the organization, establishes the controls that demonstrate organizational accountability, and does the necessary planning to keep the organization on course. In the case of an incorporated recovery organization, it has special fiduciary responsibilities.
          The board should represent a broad cross-section of the religious community and reflect interests and preferences of the recovery organization's constituency including those affected by the disaster, the community at large, donors, judicatories, and Church World Service, if applicable, as the coordinating agency of 35 member communions and their affiliated agencies. People from the entire religious community in the affected area -- even those who have not previously participated in existing ecumenical or interfaith groups - help assure the diversity required.
          In addition to people who represent the major organizations setting up the recovery organization (clergy or laity from churches, church groups, ministerial associations, etc.), a healthy board of directors also will include:
          A community advisory council assists the board with specific concerns and brings the recovery organization into close relationship with not only members of the community, but persons with special expertise in the kinds of work it is doing. If the recovery organization is doing construction, for example, it would be helpful to have representatives from local building trades unions and the local contractors association on an advisory board
          If the recovery organization expects to operate for more than year, board members should have specified terms of office.
          Board members should be prepared to explain programs of the recovery organization, refer appropriate clients, and assist in recruiting volunteers and in fundraising.
          The recovery organization's committee structure may include:
          The executive committee coordinates work of the standing committees, appoints ad hoc committees as needed, and assumes responsibility for all decisions of the recovery group - including all major committee recommendations. It also provides regular statistical and descriptive reports about work of the recovery organization to the board and membership and directs/supervises/supports the executive director of the recovery group. The full board reviews and approves official actions of the executive committee.
The committee is also responsible for reporting program results.
The committee also works closely with the finance committee to develop a fund raising strategy.
          Good bylaws include sections on:
          A possible mission statement:
Other financial resolutions will relate to criteria for distribution of funds.
          Other programmatic resolutions will relate to releases of client confidentiality, various liability releases for clients, property, and volunteers.
          With bylaws, a mission statement, and policies/practices framework in place, a board of directors representative of the recovery organization's constituents with proven leadership skills can make critical decisions. Among some of the board's early concerns will be:
          A new recovery organization must turn its attention to fundraising immediately. Organizers and board members should lay the groundwork by formulating a mission statement and developing:
          Organizers and board members of the recovery organization should commit themselves to presenting the program to denominations and other organizations they represent and to seek funding from them. The longer program development and budget-building is delayed, the more difficult it will be to raise funds. As needs continue to crystallize, the program can be adjusted and budgets revised upward or downward.
          Another important fundraising consideration: 501c(3) status so donors can deduct their contributions to the organizations from their taxable income. The recovery organization can acquire tax exempt status either under a fiscal agent (an existing organization that has 501c(3) tax exemption) or as an entirely new group that seeks non-profit corporation status.
          Operating as a subcommittee of an existing group is easiest and often best. This not only provides the tax exemption, but supplies a built-in system for receiving contributions, a way to account for funds, and association with an organization that has a history.
          When the disaster affects one community, the best choice may be a ministerial organization or other inter-religious structure willing to take on responsibility for the recovery program. When the disaster affects multiple counties, the best choice may be a state-wide or regional ecumenical council willing to actively function as the umbrella organization for several faith-based recovery groups meeting needs in different areas.
          A recovery organization that plans to continue operations after it completes disaster work or a recovery organization facing church-state issues related to charitable giving should seek its own 501(c)3 non-profit incorporation status. Board members should consult a local attorney familiar with the law of nonprofit and tax exempt organizations. State requirements differ.
          Since neither those who pull together the faith-based recovery organization nor its board members will have time to devote to every day needs of program, selection of a director is a critical early task.
          The board should look for a person who will have empathy for disaster survivors, knowledge of the religious community, and is qualified in financial and program development, administration and public relations.
          Moreover, the board should seek someone with excellent supervisory skills. Other staff - volunteers or paid - will also be needed in critical positions important to program success. The program director must have skills in identifying their strengths and weaknesses and help them grow in their jobs - to develop their skills and potentials.
          The program director should be able to relate well to other people, provide feedback to staff about their work, and cultivate teamwork.
          If a disaster affects hundreds of people, a recovery organization should seriously consider hiring a director for a year or more.
          An existing organization with employees may divert some staff time to the recovery program. However, no person can or should assume the role of director and continue full time work in another position. This will do serious harm to both the person and the program.
          There are potentially three major facility needs: an office, a warehouse, volunteer housing.
          Purchasing insurance - with its complexities, industry jargon, and intricate legalities - isn't exactly a task most people relish. But the recovery organization's participants, donors, staff, and volunteers, and the disaster survivors it serves need to be assured of varied kinds of protection.
          The board needs to look at three general types of insurance:
          The trick is walking that fine line between too much and too little coverage. Your insurance should be sufficient to cover potential losses, but not so great as to exceed the actual value of property.
          In general, you can keep your insurance cost low by:
          A recovery organization which relies heavily on volunteers may well want to explore special volunteer policies that are unconnected to general liability coverage.
          Almost always, the broker is the person who stands between you and the insurance company. Brokers make a living out of matching needs with the appropriate insurance. Finding the right broker - one who looks for low premiums as well as fully understands risks your organization faces - is a bit of a challenge, but well worth the time spent to make sure you have the proper type and scope of policies.
Average processing time of Form 1023 is 100 days. Processing for EIN takes about 10 days.
IN THIS SECTION, YOU WILL FIND: The Early Planning Process Ongoing Planning & Evaluation Budget Planning Guidelines Sample Planning Document Recovery Organization Budget Planning for the Next Disaster Format: Program Plan Transition to Development
          An organization without plans is an organization with little capacity.
          Plans tell an organization what it wants to achieve and how much it will cost. They include:
          In general, large organizations need elaborate, expensive, formal planning. In small organizations, people can talk to each other - face-to-face or by phone. If four different staff people describe the same organizational goals after the program director has outlined his or her thinking to them in a 15-minute meeting, planning has occurred. In larger organizations where people cannot talk to each other regularly, planning obviously requires considerably more effort.
          In faith-based recovery organizations which place a high value on involvement of wide-ranging groups -- a board, volunteers, staff, congregations and other care-giving agencies, planning must be fairly formal - but that is not to say complicated.
          For faith-based recovery organizations, moreover, the demands of fundraising require formal planning. As a basis for their funding decisions, prospective donors want to see written plans and budgets.
          If projected receipts match projected need, you have a working budget. If there's a mismatch, you have to do some rethinking. Could an aggressive fundraising program generate more cash than you have estimated? Or do you need to scale back your program to something that is more do-able?
Anticipated period of operation: From _______________ To _______________
Amount of funding requested $ ________________________________
          Very early on as a basic evaluation component, the board should establish a tentative date to end the recovery program and achievement benchmarks.
          It should set measurable long-term goals and short-term objectives for program as a basis for evaluating accomplishments and staff performance. In addition, it should establish firm dates to:
          A recovery organization with an eye on what it wants to achieve in clearly stated goals and objectives and an end in sight can:
Fund-Raising Goals:
Development Goals:
          The recovery organization should plan for a final evaluation involving the board of directors, staff, and representatives from other agencies related to its work -- including the American Red Cross (ARC), Federal Emergency Management Agency (FEMA), and Church World Service, national denominations and communions, the local religious community. A simple, effective evaluation asks people from these groups:
Deadline Activity April 1 (Date of Disaster) April 30 Conduct needs survey in disaster-affected communities June 30 Recruit/train three case managers July 15 Recruit Construction Supervisor & Site Coordinators July 30 Schedule 10 volunteer workgroups for repair/rebuilding September 30 Conduct 6-month evaulation
          Experience in grappling with mitigation issues during the recovery process will teach participants in the organization that vulnerability to disasters relates to jobs, justice, education, housing, and gender issues that can be addressed through community development programs. Recovery organization participants will also acquire skills in social resource mapping, volunteer management, and resource development applicable to community groups and programs. One disaster recovery effort spawned more than 38 new community agencies, groups, and programs.
          Development, although related to disaster recovery, differs in requiring greater long-range planning. Unlike an emergency situation which demands quick funding decisions, development funders deliberate on proposals before awarding grants. Some funders want pay-back. So income-generation becomes a consideration. Still development is a logical transition after disaster recovery ends.
          CDCs seek to provide opportunities for capital investment in areas where traditional development financing is limited. Typical CDC activities include:
          Housing rehabilitation counteracts neighborhood deterioration, stabilizes property values, and can prevent real estate speculation that displaces local residents. Commercial and industrial activities encourage investment that keeps jobs in the community and creates new job opportunities.
          Local residents and representatives of other established community groups determine the CDC's goals and activities as its members and directors. CDCs are defined by the geographical area in which they operate. Normally, the population of the area will not exceed 115,000. Membership of the CDC must be representative of this community.
          Funding for CDC activities come from the religious community, government, neighborhood businesses and individuals, foundations, the private sector, banks, housing trust funds, low-income housing tax credits, development fees.
IN THIS SECTION, YOU WILL FIND: Finding Dollars Communication: Vital Resource Where to Go for Funds Development Tool Going to National Denominations 7Cs of Communication Sample Fundraising Letters Communication Techniques Importance of In-Kind Donations Publicity Strategies Managing In-Kind Donations Preparing News Releases Recruiting Volunteers Putting Photographs to Work Sources of Volunteers Mastering Interviews Tracking & Reporting Donations Working with Electronic Media
          Cash should be your priority in your quest for donations. Cash donations afford the surest guarantee of getting appropriate aid to a disaster area in the shortest time.
STEP 1: The recovery organization must develop a fundraising package - including its program plan and budget - that answers key donor questions:
          In developing fundraising package, put yourself into the shoes of prospective donors. As you do so, you will just naturally find them more receptive to funding requests.
STEP 2: Develop a plan for getting the word out to potential donors. Get the word out quickly about the recovery program and keep people informed -- religious leaders, media, and the general public in the disaster-affected area, Church World Service and its member denominations. Funding depends on credibility that grows out of regular forthright reporting to supporters and people served.
A fundraising plan isn't a list of goals, but rather detailed activities with people assigned to them and deadlines for completing them:
          Participants in the recovery organization -- board members particularly -- must communicate personally with their denominational and organizational people about needs.
          Fundraising is not glamorous or magical. It is 95 per cent hard work - researching potential donors, identifying why they give and who makes their decisions on giving, deciding how to communicate with particular donors, making lists, writing copy, calling and visiting people and asking them for funds, keeping track of their contributions, thanking donors.
          It is not enough to send out letters or newsletters reporting on your needs and successes. You must ask people personally, individually, passionately to support your ministry. When you ask, tell stories about people you serve - what are their needs and experiences and how did the recovery organization assist them. A good story will raise more money for the organization than volumes of statistics, praises of your work, or pleading about your needs.
          Normally it provides only small seed grants in amounts of $1,000 to $5,000 to enable a recovery program to get up and running while its awaiting funds from other donors. CWS may have additional funds when donations from the general public are great after a disaster receives wide media attention. This however is the exception.
          Denominational funds come (1) directly to the recovery organization (2) through judicatories (conferences, dioceses, synods) and/or (3) through Church World Service. Although national denominations and communions sometimes channel funds through CWS for disaster recovery programs, they usually direct their money through their local judicatories. Each denomination decides on its own what it will contribute to a recovery program and routes it in one of these three ways. Church World Service (CWS) and the denominations are not separate and distinct sources of funding.
          CWS receives its funds from its member and affiliated denominations/members and cannot fund a program apart from the denominations/communions except for small one-time emergency grants which are also available through contributions of its members.
          Members of the religious community participating in the local recovery group can help recruit volunteers through denominational publications, church bulletin inserts, local congregations, and regional events where you can offer seminars or establish a display booth.
Important keys to effective volunteer recruitment: